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第二场 | 时间表的意义
12月6日
主日信息
朱玟钢长老
经文: 加4:4; 太26:18; 创21:5; 25:7,26; 26:6-7,10; 太4:1,12,17-19; 启22:20; 太24:44-45; 传3:1-11,15
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1. 我们都活在神所定的时间表 1) 不能逃避时间 2) 圣经中,“chronos”(历史的)和“kairos”(历史性)是有区别的 读经:《加4:4; 太26:18》 《加4:4》及至时候满足,神就差遣他的儿子,为女子所生,且生在律法以下, 《太26:18》耶稣说:“你们进城去,到某人那里,对他说:‘夫子说:我的时候快到了,我与门徒要在你家里守逾越节。’” 3) 不要将两者分离 2. 与时间表联结 1) 强调与基础(学习) 读经:《创21:5; 25:7,26; 26:6-7,10》 《创21:5》他儿子以撒生的时候,亚伯拉罕年一百岁。 《创25:7》亚伯拉罕一生的年日是一百七十五岁。 《创25:26》随后又生了以扫的兄弟,手抓住以扫的脚跟,因此给他起名叫雅各。利百加生下两个儿子的时候,以撒年正六十岁。 《创26》6 以撒就住在基拉耳。7 那地方的人问到他的妻子,他便说:“那是我的妹子。”原来他怕说“是我的妻子”。他心里想:“恐怕这地方的人为利百加的缘故杀我,因为她容貌俊美。” 《创26:10》亚比米勒说:“你向我们做的是什么事呢?民中险些有人和你的妻同寝,把我们陷在罪里!” 2) 引导与动态(观察) 读经:《太4:1,12,17-19》 1 当时,耶稣被圣灵引到旷野,受魔鬼的试探。 12 耶稣听见约翰下了监,就退到加利利去; 17 从那时候,耶稣就传起道来,说:“天国近了,你们应当悔改!” 18 耶稣在加利利海边行走,看见弟兄二人,就是那称呼彼得的西门和他兄弟安得烈,在海里撒网,他们本是打鱼的。 19 耶稣对他们说:“来跟从我,我要叫你们得人如得鱼一样。” 3) 重复渐进与末世(操练) 读经:《启22:20; 太24:44-45》 《启22:20》证明这事的说:“是了,我必快来!”阿门!主耶稣啊,我愿你来! 《太24》44 所以,你们也要预备,因为你们想不到的时候,人子就来了。45 “谁是忠心有见识的仆人,为主人所派管理家里的人,按时分粮给他们呢? 3. 不是等待,而是贴切 读经: 《传3:1-11,15》 1凡事都有定期,天下万务都有定时。 2生有时,死有时。栽种有时,拔出所栽种的,也有时。 3杀戮有时,医治有时。拆毁有时,建造有时。 4哭有时,笑有时。哀恸有时,跳舞有时。 5抛掷石头有时,堆聚石头有时。怀抱有时,不怀抱有时。 6寻找有时,失落有时。保守有时,舍弃有时。 7撕裂有时,缝补有时。静默有时,言语有时。 8喜爱有时,恨恶有时。争战有时,和好有时。 9这样看来,作事的人在他的劳碌上有什么益处呢? 10我见神叫世人劳苦,使他们在其中受经练。 11神造万物,各按其时成为美好。又将永生安置在世人心里。(永生原文作永远)然而神从始至终的作为,人不能参透。 15现今的事早先就有了。将来的事早已也有了。并且神使已过的事重新再来。(或作并且神再寻回已过的事) 1) 没有变化,没有成长 -》预备变化 2) 没有思考过的行为,没有改变 -》预备接触多人 3) 个人却不私人的信仰 -》预备分享
1. We live in God’s determined timetable 1) Cannot escape time 2) Biblically, distinction is made between “chronos” (historical) and “kairos” (historic) Read: <Gal 4:4; Mt 26:18> <Gal 4:4> But when the set time had fully come, God sent his Son, born of a woman, born under the law, <Mt 26:18> He replied, “Go into the city to a certain man and tell him, ‘The Teacher says: My appointed time is near. I am going to celebrate the Passover with my disciples at your house.’” 3) Don’t dissociate both 2. Connect with time schedule 1) Emphasis and foundation (learn) Read: <Gen 21:5; 25:7, 26; 26:6-7, 10> 5 Abraham was a hundred years old when his son Isaac was born to him. 7 Abraham lived a hundred and seventy-five years. 26 After this, his brother came out, with his hand grasping Esau’s heel; so he was named Jacob. Isaac was sixty years old when Rebekah gave birth to them. 6So Isaac stayed in Gerar. 7 When the men of that place asked him about his wife, he said, “She is my sister,” because he was afraid to say, “She is my wife.” He thought, “The men of this place might kill me on account of Rebekah, because she is beautiful.” 10 Then Abimelek said, “What is this you have done to us? One of the men might well have slept with your wife, and you would have brought guilt upon us.” 2) Guidance and dynamics (observe) Read: <Mt 4:1,12, 17-19> 1 Then Jesus was led by the Spirit into the wilderness to be tempted[a] by the devil. 12 When Jesus heard that John had been put in prison, he withdrew to Galilee. 17 From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.” 18 As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. 19 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 3) Progressive parallelism and the end times (train) Read: <Rev 22:20; Mt 24:44-45> 20 He who testifies to these things says, “Yes, I am coming soon.” Amen. Come, Lord Jesus. 44 So you also must be ready, because the Son of Man will come at an hour when you do not expect him. 45 “Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? 3. Not about waiting, but appropriateness Read: <Ecc 3:1-11, 15> 1 There is a time for everything, and a season for every activity under the heavens: 2 a time to be born and a time to die, a time to plant and a time to uproot, 3 a time to kill and a time to heal, a time to tear down and a time to build, 4 a time to weep and a time to laugh, a time to mourn and a time to dance, 5 a time to scatter stones and a time to gather them, a time to embrace and a time to refrain from embracing, 6 a time to search and a time to give up, a time to keep and a time to throw away, 7 a time to tear and a time to mend, a time to be silent and a time to speak, 8 a time to love and a time to hate, a time for war and a time for peace. 9 What do workers gain from their toil? 10 I have seen the burden God has laid on the human race. 11 He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end. 15 Whatever is has already been, and what will be has been before; and God will call the past to account. 1) No change, no growth -> Prepare for change 2) No thoughtful act, no change -> Prepare to encounter more people 3) A personal but not a private faith -> Prepare sharing
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